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KASHMIR

Symbol of identity, Pheran becomes the cherished winter garment

NASIR YOUSUFI

SRINAGAR: Surfing between the different portals on her Smartphone, a young university student is apparently going through an intense thought process. Twenty three year old Sadiya Jan from Srinagar is in a fix whether to visit her tailor for winter apparel or order it online from a portal. After a long thought, She clicks the Buy button on one of the local e-commerce site selling ‘Pheran’, the popular winter apparel in Kashmir.

“I have to attend an engagement function of my cous next week. Keeping the rush of customers for ongoing winters in mind, getting the Pheran stitched from the tailor in time seems impractical. So I decided to go for an online order, as the collection on these portals is worth to buy ”, says Sadiya who is hopeful to get her order within a few days from the online vendor.

A long loose gown made from woolen cloth, Pheran is traditionally a unisex garment worn by both men and wom-en during the winters in Kashmir. Believed to have been derived from the Persian word ‘perahan’ equivalent to shirt in meaning. Essentially a survival tactics from inclement weather conditions in the valley, It is thought that the most used and cherished winter garment of Kashmir came to valley through the Persian travelers who invented the garment to get protection from cold. One more popular belief is that the Mughal emperor Akbar introduced the Pheran in the valley in the 15th century A.D.

Whatever the origin is, the cherished winter garment has come a long way since its inception in the valley. From old aged people to youth and children, during winters, the loose gown is a part of everyone’s dress in the valley. Pheran is not only the part of Kashmiri culture, over the years, the garment has groomed into a trendy wear becom-ing a part of fashion and modern life. Traditionally a dress used at home only, the winter garment has gradually carved it space in our home away life too. With new trendy and catchy designs hitting the market, the popularity of the Pheran is on a rise.

“Earlier one could see ,only the women folk wearing the apparel outside home. But now from teenagers to young girls, to spot a pheran in everyday life , stitched in latest design and color is a common trend ”, observes Dr Sham-shad, a sociologist from Srinagar. It is not only for the females, the pheran design used by the men folk has under-gone a transformation too. From body fit designs, Zip collars to big button pherans , markets are flooded with a varie-ty of Pheran designs for men too, adds Dr Shmashad.

With the increasing popularity of this special winter apparel, the Pheran has globally emerged as a symbol of Kashmiri culture and identity. A large number of students, workers and businessmen living outside the valley act as ambassadors of this cultural symbol to the world.

Politicians, local celebrities and Kashmir Diaspora in particular have been also instrumental in popularizing the Pheran. Kashmir politicians wearing Pheran in official meetings and during press briefs has helped in lending an official signature to Pheran. People living outside Kashmir in different parts of the country and world , proudly re-taining the winter ware as a part of their life style have popularized the winter garment globally. Local artists and models showcasing the prized Kashmiri Pheran also glamorize the Pheran. Last year a famous Kashmiri origin de-signer organized a ramp walk on the beaches of California with models flaunting different designs of embroidered Pheran.

The rising popularity of traditional garment linked with cultural identity of Kashmir has opened new market vis-tas for the people dealing with Pheran.

Mohammad Asif Malik, a young garment entrepreneur from HMT area in the outskirts of Srinagar has been mak-ing Pheran for last four years. He says that the sale of the winter garment has increased over the years. Making Pher-an for both men and women, 30 year old entrepreneur says that earlier he used to supply readymade Pheran to re-tailers and customers within the valley only. But this year, on the suggestion of a friend he started to showcase his products on a facebook page. Asif says, he has now scores of customers from outside the valley too.

Mohammad Asif is not alone, a female designer Shaista from south Kashmir’s Anatnag district has thousands of followers on her Instragram handle. She offers a home delivery of her specially designed pheran to customers. “In last two years , I have sold a good number of Pheran online. This season only, I have successfully delivered scores of Pheran outside the valley ”, Shaista says.

While cultural symbol of Kashmir, Pheran treads the path of global emergence, its market offline and online sees surge locally as well as globally.

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KASHMIR

Muslims help perform last rites of a Nawakadal Pandit

Srinagar: Upholding the age-old tradition of communal harmony, the residents of Khanqah-e-Sokhta Nawakadal in Shaher-e-Khaas on Saturday 16th May 2020 help to performed last rites of a Kashmir Pandit who belonged to lone family of the minority community in the area.

Pall of gloom descended the area when breathed his last on Saturday morning. Omkar Pajnu is survived by his son and his family. People from majority community called an emergency meeting of management committees of Masjid Sharief Khanqah-e-Sokhta and Masjid Sharief Syed Muhammad Mosvi (RA) to finalise arrangements for last rites.

Even though people were staying at their respective homes due to COVID19 pandemic,

however they rushed to the house of bereaved family and shared their grief. Noted Islamic scholar Moulana Masroor Abass Ansari, who resides in the area, was among the first to reach out to the bereaved family. Moulana Ansari finalized arrangements for the last rites.

The Muslims participated in the funeral procession and accompanied the Pandit family to the cremation ground at Karan Nagar. After performing last rites of the deceased, the locals spend the day with the bereaved family.

“Islam teaches us to maintain brotherhood and harmony. It was our duty to reach out to our Pandit neighbours in this hour of grief,” said Imams of both Masjids at Nawa Kadal.

“We have shared joys and sorrows with Kashmir Pandits. We feel like our own family member has passed today,” said Tariq Ahmad Mir of Khanqah-e-Sokhta.

The bereaved family expressed gratitude to their Muslim neighbours. “We did not feel that we are alone in the area. It is only because of our Muslim neighbours that we could bear this irreparable loss. We will never forget that they shared our grief during the pandemic,” said Susheel Pajnu, son of the deceased.

Pertinently, few years ago, the inhabitants of Khanqah-e-Sokhta had also help to performed last rites of late Pajnu’s wife.

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KASHMIR

Anjuman’s tryst with Corona in Kashmir

BUDGAM: Anjuman e sharie Shian Jammu and Kashmir is a socio-religious organisation founded by Late Ayatollah Aga Syed Yousuf (ra) in 1940s. The organisation is currently headed by Hajutull islam Aga Syed Mohammad Hadi. The organisation has been working right from the day the deadly Corona virus made its entry into Kashmir.

The volunteers of the organisation have been involved in sanitation drive across Kashmir including interiors of district Budgam, Baramulla, Bandipora and Srinagar covering more then 300 villages. Some major mosques, Imam-baras and government offices including hospitals were coverd during the drive.

The organisation has provided more then 4000 ppe kits to the government at divisional, district, hospital and phc levels including some of the prime medical institutes of the valley like SKIMS JVC etc so that they can be used by health care workers in these testing.

Its worthwhile to mention that all these ppe kits have be donated to government free of cost.

The organisation has also been providing free food kits to the needy people in these testing times. So far some 2500 plus food kits have been distributed and more is being done. We have also distributed 10000 plus masks to the general public for there safety. The organisation has also voluntarily handed over its major assets across the valley to the government so that the same can be used as quarantine facilities by the government. In some of the places people have been kept for quarantine for example Ayatollah Yousuf Memorial Education Institute Shiganpora Sumbal Sonawari Distt Bandipora.

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